Thursday, February 5, 2009

My Journey to Spiritual Infancy


[A photo I took of the road that leads back to a 6th century monastery in Durrow, Ireland.]

For as long as I could remember, I thought I was a Christian. 


And then God made me one.

What follows is the story of a small part of my long and twisted journey to spiritual birth at age twenty-nine. I wrote this shortly after my first spiritual birthday in December of 2004.

Still striking to me these years later is the fact that religion consistently hindered me from meeting the Lord Jesus. 

I praise my Savior that He intervened, shattered the religious beliefs that I had been indoctrinated into, and saved me both from myself and from the wrath to come. 

My Journey to Spiritual Infancy
January 27th, 2005 (Revised September 15, 2011)

On December 5th, 2004, I turned one year old. 

In this first year of my Christian life I have experienced an astounding, radical, and unbelievable change in my nature.  Every thought that comes into my head seems to come along a channel that did not exist before my conversion to Christ. All of my thought, speech, and behavior is now held captive to the One who brought me from death to life. 

What has happened during year one of my Christian life has blessed, confused, surprised, and enlightened me in ways that I never thought were possible. The purpose of this writing is to chronicle my personal experiences and beliefs in the years leading up to my life as a born-again Christian. 

The Religious Wanderings of a Pagan

I spent the first seventeen years of my life in the Roman Catholic Church.  I attended catechism classes on Thursday nights, was an altar boy, and later attended a Catholic high school. When I left the Roman church at the age of 17, for all intents and purposes, I had become an atheist. I did not believe in the existence of God. I was fascinated by the Big Bang theory and evolution. I purchased and read many books about the various theories of evolution (yes, there are more than one). I even remember arguing with friends of mine, trying to convince them of the ultimate truth of evolution.

At that time, I believed that Christians were generally nice people who had been misled due to their own spiritual weakness. I thought that they had to be very gullible and somewhat ignorant to embrace something that could not be "proven out" by observable facts and logic. 

After all, what kind of person put their faith in something that they could not even see? I had embraced the dangerous and arrogant view that if God existed, He would have to "show me" some kind of proof. 

Over time, I began to study and practice a Japanese martial art called Aikido. This study led me to embrace Zen Buddhism and Shintoism. During this time, while in my late teens and early twenties, I continued to reject the Christian God of the Bible in favor of more "cerebral gods" and pursuits. After all, I thought, the intellectual community scoffs at those silly Christians who cling to counter-cultural beliefs that are expounded from an outdated book. 

I wanted to affiliate with the intellectual elite in our society and identify myself as a fellow "thinker." (This is especially ironic in that, at the time, I was a dockworker on the Delaware River; certainly not the type of profession that produces the great intellectual giants and scholars of society.) In the enlightened world of the 1990's, there was no room for the Christian God in the lives of intelligent and thinking people. Or so I thought. 

In 1996, I began to date the woman I knew was going to become my wife one day. During a conversation with her one night in January of 1997, I had what many people would call a "religious experience" and came to a strong conviction that there actually was a God. I also came to the realization that this God knew me personally and loved me very much. 

I soon joined the church that my girlfriend Mandy attended, a Presbyterian Church (PCUSA) in New Jersey. This church was very different from the Catholic churches that I had previously attended. It was a very welcoming, loving, and upbeat environment that stood in stark contrast to the mind-numbingly ritualistic and ultra-repetitive services of the Catholic Mass. The people in this church were extremely nice and actually hung around to talk with each other after the service was over, which was a new experience for me. When I was a youngster in the Catholic Church it seemed to me that churchgoers, at least the ones that had actually stayed until the end of the Mass, were continually racing each other to see who could be the first person to leave after Mass was over. 

I had many good experiences in this liberal Presbyterian church. While attending there, I had what I believed to be many "spiritual" or "religious" moments. I had been moved and brought to tears on various occasions over the years, such as during the singing of a certain hymn or the christening of a baby. Yet, none of these "religious" experiences had any lasting impact on my life beyond Sunday morning. When I left church at noon on Sunday, I went right back into the world and conformed very easily and very eagerly to it and its customs. I had successfully confined my “spirituality” to Sunday mornings, where I thought it properly belonged. I also believed that I had the whole "God" thing down pat and under control. I could not have been more wrong. 

I became involved with our church's youth group and even helped to plan several outings. I believed that I was in God’s favor and that He would certainly and immediately receive me into heaven if I suddenly died. Since no one in the church or in leadership ever told me anything different, or ever even discussed such uncomfortable topics as sin and death, I was confident in these beliefs.

I was a "good person" who tried to be nice to people, went to church on Sundays, and placed my piece in the collection plate. I was doing all the "right" things that a man did in this life to go to heaven. Wasn't I? 

“Good people” go to heaven. Hell, I thought, was a place where God punished murderers, rapists, and arch criminals; not "righteous" people like me. I had never done anything "that bad" that I felt that I "deserved" to go to hell. After all, I believed in God and Jesus Christ, so I was okay. Wasn't I?

The Promotion of Spiritual Ignorance

But there were many things that I was never told while in this church. 

No one there ever told me that a man is not saved by his "good deeds." 

No one there ever told me that I needed to be "saved" from anything in the first place. 

No one there ever told me that I was a sinner, and under the curse of God. 

No one there ever told me that I should fear God because I had broken His laws.
                 
No one there ever told me about Judgment Day.
                 
No one there ever told me that due to my sin, the wrath of the infinite God was hanging over my head like the razor-sharp blade of a guillotine about to fall. 
                 
No one there ever mentioned repentance, whatever that was. 
                 
No one there ever told me that Christ had said that unless a man was "born again" or “born from above” he could not see the kingdom of God. 
                 
No one there had ever told me about the basic doctrines of salvation, such as regeneration, justification, or propitiation. 
                 
And because no one there had ever told me about any of these things, I continued merrily along in my ignorance, whistling Dixie while I raced toward certain destruction. I thought that if I needed to know something important about the Christian faith or about heaven that my church would tell me about it. Wouldn't they? 

The Departure
                 
I had never really looked into what the beliefs of my church were. When I finally did, I realized that I had taken many important things for granted. 

In October of 2003, I began to investigate the Presbyterian Church USA because I had read that they supported abortion. I could not imagine how a Christian organization could promote the murder of the unborn and still credibly maintain its Christian identity. I also found out that the PCUSA had even gone so far as to pass a denominational resolution in support of partial-birth abortion, which is now illegal. I figured that if the churches of America would not stand against the holocaust of abortion, then there would be no one left to fight this battle. 
                 
I gave some thought to remaining in the church and attempting to influence it in a more Christian direction. But after a very short time I came to the conclusion that it was the church's responsibility to move me in a godly direction, not vice-versa. The very fact that my church supported this abomination seemed to indicate that something was very wrong with this organization.  
                 
I made a decision that seemed to be a pretty simple and straightforward solution to my problem: I would leave the church, even though most of my family attended there and even occupied certain leadership positions within the church. I knew that this would cause many in my family to become very angry with me (including my wife), but in my thinking, I had properly ordered my responsibilities. God had to come first, with family, friends, and church occupying positions subordinate to Him. 
                 
I feared that God would not look favorably upon me if I remained in a church that openly supported the murder of innocent children. This fear of God and my desire to please Him led me out of an organization which, further study quickly showed, had resoundingly departed from biblical Truth a long time ago (cf. Prov. 1:7).

The Search

For nearly two months, I began to look into the doctrinal positions and social beliefs of the mainline Protestant churches and found no significant differences among them. If I were to begin attending a new church, I didn't want to make the same mistake that I had made with the PCUSA. I wanted to know what they believed in before I even walked in their doors. 
                 
I hadn't even considered an independent church because I figured that they had no real credibility as compared to the mainline denominations. I briefly considered returning to the Catholic Church until I realized that I had not grown one inch in a spiritual sense in the seventeen years I had spent in that church. In fact, the teachings of that church, and many of the people within it, had done nothing but drive me away from God and organized religion when I was a young man. I knew that to go back to that was to go down a dead end road.
                 
While surfing the Internet one evening in late November 2003, I came across a Bible-believing independent church. I went straight to the "Our Beliefs" page and found that I was in agreement with what was stated there about abortion. The other beliefs all seemed like they were biblical (to the extent that I even knew what that was, having never read a single one of the sixty-six books of the Bible in their entirety in my life). After listening to one of the senior pastor's sermons online, I was determined to visit this church. I was so excited that I had potentially found a church to attend that the very next day, a Wednesday, I went to the church at mid-afternoon and walked right in. I found out that there was a service scheduled for that evening, and I returned that night in my best suit.
                 
After another week passed, I invited the pastor to my home so that I could talk with him about joining his church. I was sure that I would impress him with my intellect and accomplishments, and that he would obviously see me as a fine addition to his church. Little did I know, the pastor was coming to my home with an entirely different objective in mind. 

The Light of the Glorious Gospel of Jesus Christ

On a snowy December 5th, 2003, the pastor came to my house, sat down in my family room by the fireplace where I had a small fire burning, and spoke with me for some time. After about half an hour of small talk he got down to business and asked me a very pointed question. "If you died right now, do you think you would go to heaven?" 
                 
Smiling and without hesitation I replied, "Absolutely." 
                  
The pastor's next question knocked me off track a bit: "Why do you think that?" he asked. 
                 
No one had ever asked me such a question before. I was a little shocked that our conversation had taken this confrontational turn. I had expected him to reply, "Well that's great. Since you're obviously a Christian and going to heaven, why don't we talk about what you have to do to join my church?" 
                 
Defensively, I stated what I believed to be the obvious reasons why I would be going to heaven: "Well, I'm a good person...I try to help people when they need help...I go to church...uh...I'm a police officer...." 
                  
The pastor smiled at me and asked, "Can you go and get your Bible? I would like to read some things from it together with you." 
                 
Feeling a little dumbstruck that this meeting was not going the way I had planned, I went into my office and grabbed my barely-used Bible from the shelf. I thought to myself, "Why was this man not satisfied with my answers about heaven? I gave him the right answers and told him the truth, didn't I? Does he know something that I don't? Why does he want me to get my Bible? What does that old book have to do with anything?"  

From that "old book," the pastor explained to me that all people are sinners by nature and by choice, and that because of this, humanity remains in a state of separation from God. He told me that the penalty for sin is death. Although I could not recall ever hearing this teaching on sin before, I thought to myself, "That's okay. God forgives sin and I'm a good person. God will see that I am basically good and will forgive me if I do good things." 
                 
The pastor then told me that doing "good works" would do nothing to help a person get to heaven. We went to the book of Ephesians, chapter 2, where the Bible explains that a man is saved by grace through faith, and not by his "works" or "deeds." Salvation is a gift that cannot be earned, but can only be received by fully trusting in Jesus Christ and what He did on the cross. 
                 
I was really confused now. For my whole life I had had the notion that "good" people go to heaven and that "bad" or "evil" people go to hell (if such a place even existed). I believed that when a man died, if his good deeds outweighed his bad deeds, then he went to heaven to be with God. Man was basically neutral and created his own destiny by his actions, whether they were “good” or “bad.” And now this pastor was showing me verses from the Bible that contradicted everything I had ever held in my mind to be true about God, humanity, salvation, and eternal life. He was speaking with biblical authority. Yet, I resisted the Truth that the pastor was preaching to me.
                 
I remember thinking, "Why hadn't I ever heard this message in the other churches I had attended? They were Christian churches and taught from the same Bible that this pastor was reading from, right?" The Catholic Church had taught me that if I kept the sacraments of the church and did good deeds that I would get to heaven. The Presbyterian Church I previously attended basically ignored my personal spiritual condition, taking it for granted that I was heaven-bound. They believed that infant baptism saved people and that through this ritual, the baby was admitted into "God's family."  What was up with this pastor? I had been baptized, so I was okay, right? Why did this pastor think that I would end up in hell if I suddenly died? No other priest or pastor I had ever known ever questioned my salvation!

The real problem was that I had never questioned my own salvation either.
                 
I slowly came to the realization that I really didn't know anything about the Bible or its teachings. Sure, I knew some things about the Bible and about Jesus Christ, but apparently I had missed (or had never been told) the most important thing in the Bible, like how to gain eternal life. 
                 
It was like coming to the realization that, even though I could read the names of all the locations on a map, I had no idea how to get from one place to another. 
                 
As the pastor spoke with me, I began to think about my faith and its relationship to the Bible. If I was basing my faith upon my own religious experiences and upon what I believed was true, then, in a very real sense, my faith had no substance. It was completely subjective. If, however, I placed my faith in the Jesus Christ of the Bible, then I was suddenly sure that my spiritual foundations would be on solid ground. 
                 
But what about the fact that the Bible taught something that was totally contrary to what I had always been taught and believed in my heart? This matter of salvation by grace alone was against grating against my nature because I had, in my own defiled mind, built myself up into something that, by biblical standards, I was not: a righteous man. I thought to myself, "Should I now submit to God's Word? Or should I depend on my own thinking on this matter? Should I depend on the teachings of my previous churches, or should I look to the unchanging Word of God for direction? Should I trust what mere men thought and said, or trust what God has said?" 
                  
The pastor and I began to discuss what I thought about Jesus Christ and my relationship to Him. I quickly realized that this relationship was something that I had never fully considered before. I knew of Christ as "the" Savior, but had never truly known him as "my" Savior. 
                  
The pastor asked me if I truly believed that Jesus was the Son of God. He further asked if I believed that Christ had risen from the dead. I nearly answered yes before I took a moment to fully consider if I really believed this in my heart. I found that I had some tiny, nagging doubts about who Jesus really was; doubts that were so small that I had never truly considered them before. I estimated, if a man can ever place an estimate on such an ephemeral thing as the intellect, that I was more than 90 percent sure that Jesus Christ was and is the risen Son of God.
                 
I told the pastor about my small doubts and stated that I needed more time to do some research on Jesus, that I needed time to find out "the facts." Why, just six months ago, I said, I had purchased a book about Jesus and had been meaning to find the time to read it. This gave me the excuse I needed to get out of this prickly conversation with the insistent pastor who seemed to be attempting to corner me in an intellectual and spiritual sense.
                 
In the ensuing conversation, the pastor and I began to go around and around to such an extent that my wife, beginning to feel uncomfortable, got up and left the room, taking my young son with her. While I was ducking and weaving the pastor's biblical arguments, I thought I was buying myself some time and was beginning to think of ways that I could politely end this conversation without animosity. 
                  
He asked me if I could turn to the book of Romans. I didn't have the slightest idea where this book was located in the Bible. And the pastor, initially, let me flail around trying to find this book. I thought, "Here I am, sitting in front of a man who seems to know the Bible in a very intimate way, and I'm trying to argue on his level over matters of faith and theology...and I can't even find the book of Romans!" At that time, I got a very real sense of my Biblical ignorance, which sobered me immensely. My counterarguments began to seem very frivolous and ridiculous to me. I began to face that fact that I had been dead wrong about a lot of important things, which was not an easy or comfortable thing to digest. 
                  
While my mind was racing from thought to thought, I was still having trouble locating Romans. I was all over the Bible, looking everywhere. Finally, in frustration, I thought, "The title sounds old. I know where Genesis is, and that is the oldest book in the Bible, right? So Romans must be near Genesis. Let me start there." I turned to the beginning of the Bible and began to flip the pages forward from Genesis on through the Old Testament. 
                 
Mercifully, the pastor put an end to this insanity and patiently said, "John, Romans is after Acts." When he saw the confusion still etched on my face, he added, "And Acts follows the Gospels." Well, now I was in business, quickly and shamefacedly turning to Romans. 
                  
The pastor took me through Romans 3 where the Bible says that there is not one righteous person upon the face of the earth and that all men have sinned against God. Then he took me to Romans 6 where the Bible states that the penalty of this sin is death. 
                 
"John, now I want you to turn to Romans 10 and read verses 9 and 10 aloud," he said. 
                 
"That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation," I read from my New King James Version of the Bible. 
                  
The pastor said to me, "Now I want you to read what verse 13 says."
                 
"For whoever calls on the name of the LORD shall be saved." 
                 
"John, if you believe in your heart that Jesus Christ is the Son of God and that He was raised from the dead, the Bible says that you need to confess this with your mouth and in faith, call out to Him to save you. You need to pray to Him and say, 'Lord I know that I am a sinner. I believe that you died on the cross for my sins. I believe that you were raised from the dead. I now turn from my sin and ask you to come into my heart and save my soul.' If you ask Him in sincerity, He will save you."
                 
I sat back and thought, "Can it be this easy? What about sacraments and baptisms and church traditions? Didn't any of that matter as far as salvation goes?" My mind was working faster now and I quickly concluded that it was time to lay aside what men had been telling me about God all of my life and put my trust in what God Himself had said in His Word.
                  
He said to me, "You don't need me here to do this. If you decide to pray for forgiveness, you can do so at any time. However, I would urge you not put this off. The Bible says that 'now' is the day of salvation. Would you like pray to God for forgiveness right now?"
                 
There was no more avoiding this issue. I had to make a decision. Would I continue to put Jesus off until a later time? What if there was no later time? I was convinced that what the pastor was telling me was true, and yet a part of me still resisted this Truth. The pull of my corrupt sin nature remained very strong and a small part of me remained hesitant. I sat in silent conflict for a few moments before finally asking the pastor to give me a minute to sit and think about what I wanted to do. 
                 
As I sat there, I bowed my head and pondered what I had just been told. I kept thinking, "How can I pray to God and ask Him to save me when I'm not sure of who, exactly, He is?" Then my thoughts went back to all of the things that I had learned about Jesus and His life here on earth in my previous churches. I realized that I knew just about everything a person needed to know about Christ to have faith in Him. I had "believed" in Jesus Christ, but realized that my “faith” had been merely an exercise of the intellect, mixed with false teachings of works-righteousness. 
                 
I had been waiting for some kind of unlikely informational intervention to take place in my life that would confirm everything about Christ that the Bible claimed was true. I had been waiting to see the right documentary or read the right book about Jesus that would give me the knowledge that I thought I needed.
                 
I thought to myself, "Why won't you place your full faith and trust in Him? What is stopping you? You know the Scripture is true. You know the message is right. So what is your problem?" At that point I realized that I had always stopped just short of placing my full trust in Christ and of totally committing myself to Him. I had never truly claimed Christ as the Lord and Savior of my life. I had depended on the church to do that for me. And just look where that had gotten me. 
                 
Why had I never placed my full trust in Him? 
                 
Was it because no one had ever confronted me, as this persistent and patient pastor was now doing, and told me that I most certainly was a sinner before God and needed to reconcile with Him? Was it because no one had ever challenged the foundations of my faith before, and exposed them as imaginary, rotten, and corrupt? Had no one ever confronted me about my faith because everyone just assumed that I already was a Christian? 
                 
I had heard countless times before that Jesus died on the cross for my sins, but in the past that phrase had always rung hollow. The "preaching of the cross" had always been "foolishness" to me (1 Corinthians 1:18). It was "foolishness" because it simply made no sense to me. I had accepted it, but never fully understood what Christ's sacrifice meant to me as an individual. I had never been truly convicted of the utter seriousness of my own sin and never had a sense of my spiritual plight before a holy and perfect God. 
                 
I realized that I had known only half of the Gospel message; that Jesus loved me and died for me. But I had never truly understood why I needed a Savior in the first place, because I had never been confronted with the fact that I was a lowly, foul, wretch of a sinner who deserved, not heaven, but hell. I had always been told, in church and in the world, "go and do good things," or "go and be a good person," or "pray a couple of Hail Mary’s and Our Father’s and you'll be just fine." Upon this faulty and unbiblical foundation, I had built myself up in my mind to think that if I went through life being a "good" person, going to church and keeping the religious teachings of men, that I was going to make it to heaven. 
                 
I also realized that half of the Gospel message is really no Gospel message at all. Separation from God? A foul and wicked sin nature? Repentance from sin? Judgment Day? Hell? Never heard of those things. I had never heard the Bad News that preceded the Good News. Therefore, the Good News had never really impacted me in any significant way. I had no need of a Savior. I was doing just fine. 
                 
The pastor that I barely knew was challenging me on spiritual issues that I had taken for granted for twenty-nine years. But now the light of the God's Word was shining into the darkest recesses of my thoughts and was exposing them as vain and foolish. Would I continue to cling to my own shaky belief system, or would I place my faith in the God-breathed words of Scripture that, as a light unto my path, pointed the way to the only One who could save me? 
                 
With my assurance of heaven flattened by biblical truth and in severe distress, I knew I needed to make peace with God. Quickly. 
                 
I lifted up my head and said, "Yes. I would like to do this right now." 
                 
And I prayed to God from my heart. 
                 
And He saved me.
                  
And my life has not been the same since....

Summary
                 
I did not leave my former church looking for salvation. I did not think that I needed to be saved from anything in the first place. I had gone out to look for a church to attend and a place to sit on Sunday mornings. Instead, the Lord from Heaven delivered me from a death I had not known was coming, and gave me a place to sit in His Kingdom. 

I can never repay Him or thank Him enough for what He has done for me, a wretched and foul sinner saved by grace alone. 

(Some of my story following salvation and regeneration can be found in a piece I wrote called "Christian Hatred, Don Miller, and Missing Limbs.")